More than a bad rash: mapping the 1291/2 Taxatio in the Bayton area

Everybody loves a good map.

As part of my PhD thesis I’ve recently been making a bunch of national-scale distribution maps, comparing hoard findspots to other contemporary distributions – most obviously that of wealth, usually reflected in lay and ecclesiastical tax assessments. Britain, and England especially, is pretty well blessed with evidence of this sort. On the church front we’re definitely blessed by the University of Sheffield’s recently-beautified Taxatio Online database, the fruit of almost three decades’ work digitising Pope Nicholas IV’s 1291/2 tax assessment of English and Welsh benefices. The significance of this assessment has been justly recognised by historians for more than a century, not least because it remained the basis of parliamentary and convocation grants of the clergy well into the 16th century.[i]

In the course of converting this data into something mappable for my thesis, I was itching to check out what the Taxatio had to say about wealth – at least, of the church – in Bayton and its surroundings in the later Middle Ages. The obvious route was to look at the spatial distribution of tax assessed wealth using GIS mapping. The process from web database to pretty map is fairly smooth, but for the curious here’s a step-by-step walkthrough. Thanks to the nifty ‘Browse by County’ function it’s straightforward enough to extract data for the three counties in the study area – Herefordshire, Shropshire and Worcestershire – through a simple cut-and-paste job in Excel. At this stage a little data cleaning was necessary to clarify county attributions. Since Taxatio Online groups benefices by historic county, reattribution is necessary where modern county boundaries have shifted or where an attribution is otherwise historically incorrect; Bayton, for instance, has been historically a member of Worcestershire’s Doddingtree hundred, so it’s a little odd to find it chucked in as part of Shropshire. This complete, each benefice can be broadly spatially referenced via batch geocoding, and therefore importable into the GIS package of your choice. Unsurprisingly there are a couple of benefices listed which don’t yield an easy coordinate – some do not exist in the present day – and therefore some manual attributions were necessary, with the remainder given a quick double-check to make sure there were no obvious howlers in the spatial data. All in all this yielded coordinates for 535 benefices in the study area – not bad going!

Spatial bits thus recorded, the next main task was converting the assessment values – which Taxatio Online records as a £ s. d. value in a single cell – to a more uniform number amenable to analysis. The obvious solution is to convert everything into d. values; thus the assessment for Kinlet (Salop) changes from £ 10. 0s. 0d. to the simpler 2400d. A bit of Excel wrangling later and we have a .csv file ready to import as a vector in QGIS. All that was left was to load it up, do some styling, stick on top some boundary vectors and, hey presto, we have a map!

Taxatio assessments for NW Worcs/SE Salop in the later 13th century; the redder the dot, the higher the tax value ( Contains Ordnance Survey data © Crown copyright and database right 2014 and data available from U.S. Geological Survey).

Taxatio assessments for NW Worcs/SE Salop in the later 13th century; the redder the dot, the higher the tax value ( Contains Ordnance Survey data © Crown copyright and database right 2014 and data available from U.S. Geological Survey).

Chickenpox resemblance aside, the map gives some interesting glimpses of the distribution of church income in the region; since much of this was based on farmland tithes, it should offer some hints – albeit imperfect – to broader distributions of agrarian wealth in the region. What’s notable is the broad uniformity in which most of the benefices – including Bayton – fit, characterised by lower rung tax assessments of  £3 6s. 8d. to £9 4s. 0d. Poorer, certainly, than some of their cousins in the fertile arable of the Vale of Evesham, but by no means impoverished. Presumably the degree of uniformity reflects shared topographic characteristics conditioning local agrarian regimes across the area, but a note of caution against environmental determinism is given by the benefices at the foot of the Clee Hills – which includes Bitterley (Salop), whose value falls in the top 40% of assessed benefices, and Silvington (Salop), which was exempted by merit of its low income.

At the top end of the spectrum we can see a correlation between benefices with high tax assessments and the presence of a market. This is most obvious at Lindridge (Worcs), but can be observed beyond the map’s limits at Stottesdon (Salop), Kidderminster and Tenbury (Worcs). A link between the sites of formal marketplaces and areas of relative wealth comes as no surprise, and perhaps this is why the high values at Cleobury Mortimer (Salop) and Rock (Worcs) are so intriguing. Cleobury Mortimer was granted borough status in 1362, at which point we can presume it also acquired formal market rights, as Rock was to receive on 10 May 1328. Could the high tax assessments in 1291/2 indicate late 13th century markets formalised by subsequent charters? Excavations at Rock Farm offer a snippet of supporting evidence, yielding a medieval ceramic assemblage of 13th century and later date composed of both local and Malvernian wares produced c. 20 miles south east at the Hanley Castle potteries. Could some of this have arrived via the cross-county network of rural markets?[ii]

In itself the map raises a bunch of other questions. How much does the Taxatio reflect variations in ecclesiastical wealth alone, without taking into account the holdings of laypeople? Come to think of it, given the much-debated connections between population and wealth in this period, to what extent does the map inform us of broader issues of land, people and wealth during the ‘long’ 14th century? One route would be to map population and wealth as reflected in near contemporary lay tax records – most obviously the published 1327 lay subsidy returns for Shropshire and Worcestershire. Another project for another day?

[i] R. Graham, ‘The taxation of Pope Nicholas IV’, English Historical Review 23:91 (1908), 434

[ii] D. Hurst, “The finds,” in Evaluation at Rock Farm, Rock, ed. L. Fagan (Worcester: Hereford and Worcester County Council, 1993), 15.

The mystery of the missing maypole?

Back in the 1860s the antiquary John Noake penned a series of sketches of Worcestershire for the Birmingham Daily Gazette, republished in 1868 as a Guide to the county. Recounting his visit to Bayton, Noake drew attention to ‘a relic of old times…in the shape of a veritable Maypole’.[i]  As so often we’re indebted to Noake’s keen eye for this tantalising fragment of local heritage – there’s next to no trace of it in the present, and he seemed quite sure of its antiquity. So we’re justified to dig that little bit deeper – what can be said about the maypole, just how much of a ‘relic of old times’ was it, and why does it matter at all?

Tantalisingly terse - John Noake on the Bayton maypole

Tantalisingly terse – John Noake on the Bayton maypole

Somewhat paradoxically, going backwards necessitates going forwards – in this case to early 1887 when, with Queen Victoria’s Diamond Jubilee celebrations fast approaching, the parishioners of Bayton undertook to restore the village maypole. For around seven or eight years the wooden pole had lain unused and in disrepair, apparently because the family which could foot the bill for the festivities – the Wicksteads of Shakenhurst – had moved out of the area.[ii] The restoration efforts were evidently a success; the pole was back up in time for the year’s May Day celebrations, and the ensuing newspaper reports offer us some of the most detailed records we have for the revived custom. The day was a feat of organised quaintness:

  1.  In the early morning women and children started ‘wending their way towards the village carrying flowers and evergreens’, which they then tied onto garlands fastened onto the still-grounded pole;
  2. The flag was tied to the top of the pole, which was then heaved up by a group of men until it stood around 50ft in the air;
  3. The assembled crowd, which included the Mamble village band, performed patriotic songs and gave cheers for the Queen, the Vicar, and the Maypole, before breaking off into a dance.

After about an hour the crowd broke off, reassembling in the evening for more singing.[iii] The basic formula was repeated a couple of months later in time for the actual Jubilee – albeit then with the addition of food, sports, and the lighting of a beacon on Collier’s Hill.

The account reeks of twee Victoriana, probably because it is twee Victoriana – drenched in ‘Merrie England’ sentimentality and parochial romanticism, this is more Mary Berry than Medieval Bayton. Where it becomes more interesting is the claim that some parishioners had ‘helped to adorn the May-pole’ for 70 years, a fact independently verifiable in diary entries from 1801 onwards. So far so good – a terminus ante quem predating the wave of mid-Victorian revivalism, albeit still bearing the trademark gentry patronage of the revivalists. An earlier pedigree, however, was suggested by the eldest parishioners, who claimed that the pole had ‘been there long before them’.[iv] Assuming these claims were accurate, the custom of maypole rearing at Bayton is pushed back into the 18th century. Good stuff. Anything earlier?

Well, no. Anyone who studies vernacular culture has to make do with inadequate, incidental records, and in this part of Worcestershire the problem is amplified by the uneven survival of pre-18th century documentary evidence. Taken by itself, the evidence from Bayton would suggest that Noake’s ‘relic of old times’ wasn’t quite as old as he thought. Zooming out to the national scale, however, forces us to reconsider; the evidence of churchwarden accounts suggests that the rearing of maypoles, like many other May rituals, had been firmly rooted across southern Britain by the late 14th century, and early references can be traced in Worcestershire and Shropshire into the 17th century and earlier.[v] It’s therefore quite possible – likely, even – that the 19th century revellers were continuing a custom of later medieval precedent, albeit with much Victorian tat adhered to it. Importantly, however, we can’t yet prove it, mainly because we don’t have pre-19th century churchwarden accounts for Bayton or the nearby parishes of Mamble, Neen Sollars, Cleobury Mortimer, Lindridge, Rock or Pensax.[vi] Maybe something will turn up in future research, but maybe this is misplaced optimism. Some conjecture might not be amiss.

Stripped of the 19th century flags-and-flowers, we’re left with a big wooden pole standing in the village green.[vii] The evidence for its location is furnished by 20th century accounts and, importantly, the house name ‘Maypole Cottage’ on the east end of the green. No pre-19th century references can be found for this house name, although the building itself is a timber-framed structure of 17th century fabric – it may hint at earlier origins, or it may not. Either way, the monument would occupy a significant focal point in the local landscape visible from some distance. Its siting in the village green could be read as a metaphor for the significance of calendar customs in rural life; the ability of may rituals to ‘bring together’ otherwise fragmented rural communities would be expressed at the ideological and spatial levels. One poem in Corbett’s Poëtica Stromata, satirically addressed to the Vicar of Bewdley – around 6 miles due east of Bayton – gives us clues to visual appearances; ‘a Pole painted, and wrought…a lew’d Bird, towring upon the topp’.[viii] A post-medieval account, granted, but one which tallies with the gaudy decor so common to medieval monuments. Big wood implies trees, and the medieval parish had no shortage of woodland resources to draw on; one plausible source could be the extraparochial ‘Custom Wood’, a block of woodland in the Wyre Forest to which the parish had customary rights of housebote and timber, although many other sources are quite possible.

Speculation is indulgent and ultimately inconclusive, but serves to drag out a point; it’s quite plausible that the custom of maypole-rearing in Bayton was quite venerable indeed, perhaps even moreso than Noake had imagined. Despite Victorian reinvention, however, it was not to last. The maypole re-erected in 1887 was to be a permanent fixture in the village landscape into the early 20th century, featuring in the 1902 coronation celebrations of Edward VII; by the end of the decade, however, it had begun to rot, posing a danger raised at parish council meetings. At its AGM in April 1909 the parish council took the decision to remove the pole once the May Day celebrations were over, offering to cover any costs incurred by James Dunn, a local postmaster and grocer who had agreed to do the job free of charge. Execution was less than prompt, however, and a year later the rotting maypole was still standing on the village green awaiting replacement.[ix] Presumably before 1911 fresh wood had been found, when the council agreed – funds permitting – to organise a coronation party for the villagers of Bayton and Mamble, featuring ‘a meat tea for adults and tea with a souvenir of the coronation for children, also sports, bonfire and fireworks and raising of the May Pole’. It remained in the green as late as 1928, when Wedley could paint an idyllic picture of ‘the sports and pastimes of the England of long ago’.[x] Thereafter the trail darkens again – if anyone reading this knows about its fate, I’ll be pleased to hear it.


[i] J. Noake, Noake’s Guide to Worcestershire (London: Longman, 1868), 272

[ii] Worcester Chronicle, 7 May 1887, 5

[iii] Ibid.; Berrow’s Worcester Journal, 2 July 1887, 2

[iv] R. Judge, “May Day and Merrie England” Folklore 102:2 (1991), 135; Worcester Chronicle, 7 May 1887, 5; WAAS 705:126/BA 6442/3/iii. The authors of these diaries are anonymous but belonged to ‘the Meysey, Wigley and other families’; those of the 1870s are most likely to have been authored by Charles Wicksted, and make references to the ‘May Pole’ on 1 May. Unlike later volumes references in the diaries of 1801 and 1802 are less explicit, although both mark out 1 May in a way unparalleled for any other beginning of a month.

[v] R. Hutton, The stations of the sun: a history of the ritual year in Britain (Oxford: Oxford University Press, 1996), 233; R. Palmer, The folklore of Shropshire (Almeley: Logaston Press, 2004), 300

[vi] R. Hutton, Rise and fall

[vii] Berrow’s Worcester Journal, 2 July 1887, 2. Unsurprisingly this description is quite similar to Worcestershire examples from Hallow and Offenham; C. Taylor, “May celebrations” Explore the Past, May 6, 2013, The danger in assuming that these reflect older appearances is stressed by V. Alford, “The Maypole: an engraving of 1751” Journal of the English Folk Dance and Song Society 4:4 (1943), 148

[viii] R. Corbett, “An exhortation to Mr. John Hammon,” in Records of Early English Drama: Herefordshire Worcestershire, ed. David Klausner (Toronto: University of Toronto Press, 1990), 364

[ix] WAAS 268.1/BA 6137, particularly the entry for March 1909. I am indebted to Mary Swift and Sue Burrows for highlighting this reference.

[x] I. L. Wedley, Twixt Severn and Teme: The story of a delightful country (Kidderminster: Shuttle Press, 1928), 93


Scrambling about in the mud

Readers will note that it’s been more than two months since I last updated this blog. There are some good reasons for that (honest!) – between jet-setting off to conferences in Basel and London and a rapidly-growing pile of coins to ID on my desk, I’ve had little time to put pen to paper – figuratively – on all themes medieval and Bayton-ian. Our friends in NWAG, however, have been far more productive, utilising the last few weeks to undertake a fieldwalking survey of a large area not far outside of the village. To my knowledge this is the first time that systematic fieldwalking has been conducted in the area; given that the number of known archaeological finds from Bayton can currently be counted on one hand, it’s very likely that the work will significantly increase our knowledge of the parish’s past. Should be good!

In any case, I hope to get back into the swing of things shortly. Until then, a picture will do:

A big field, full of stuff.

A big field, full of stuff.

Of Arsons and Parsons

The south porch and west tower, St Bartholomew's.

St Bartholomew’s church, Bayton

Between May and July 1275 four royal justices and their entourage sat in residence at Worcester as they held a general Eyre for the county[1]. Over 46 days the commission heard more than 1000 civil and crown pleas brought before them, at least ten of which directly concerned disputes over land, administrative practices and criminality in Bayton parish. Most are fairly mundane; two berate villagers for not attending inquests into the (exceedingly clumsy) accidental deaths of Maud la Fole – who drowned in a marlpit – and Roger Edith – who fell on his own knife and died three days later[2]. Yet one case in particular stands out among the others. After a succession of hearings concerning larceny, trespass and theft, the justices heard a case concerning an arson attack on the parson’s grange in Bayton[3]. Since they dealt with arson and not homicide we can assume that nobody was hurt; perhaps the parson was not in residence that night, or had made it out of the blaze alive. The individuals who brought the case to the justices named a chief suspect, Thomas le Ku of Shakenhurst, a propertyless peasant who had fled the vill shortly after the attack. To the eyes of the justices his flight was proof enough, and its ruling was swift and straightforward; Thomas was exacted and outlawed.

The reference to this event is both concise and tantalisingly cryptic. If the Eyre’s notes and ruling are at all accurate, we are immediately presented with a question – what would drive Thomas to burn down the grange? The justices record no possible motive; perhaps in their eyes – and presumably those of the parson – Thomas was an individual malefactor, driven by the same sort of criminal instincts which allegedly led to theft and murder.  Certainly the judgment passed treated him as such. Yet the brief note may mask a more complex reality. In an interesting recent paper Müller draws attention to certain peculiarities about arson which distance it from other crimes in the medieval period. While burglary and extortion were offences which could considerably enrich their perpetrators, arsonists rarely benefitted financially from their acts[4]; while a thief like William Russell of Bayton could possess some 18d in chattels[5], Thomas the alleged arsonist possessed nothing. Furthermore, arson is a very visual and very social act, transmitting explicit messages to both the victim and the wider community, and it is therefore of little surprise that it features so prominently in acts of social rebellion or interpersonal disputes in medieval England. In 1348 a long-running series of disputes between Worcester Cathedral and the city’s lay community over legal privileges culminated in an organised attack on the cathedral priory; the monks were shot at with arrows and the priory set ablaze[6]. An almost identical incident had taken place some 21 years earlier in Bury St Edmunds, where rural peasants and townsfolk burned down several abbey houses and manors during a rising against the Abbot[7]. Numerous similar examples can be found throughout the period, most notably in the midst of the Peasant’s Revolt[8]. While other instances of arson might lack such overtly political functions – for example, a murder and arson committed by a group of ‘unknown malefactors’ at Holt might have been over a local dispute between the victim, Thomas Moliar, and one of the alleged perpetrators, Hamo le Messager[9] – it is clear that in many cases arson served as a ‘weapon of the weak’ in the face of exploitative relationships or unjust demands, providing a vivid and public statement that the victim had caused such problems to the perpetrator  that they felt justified to gain revenge through a dramatic destruction of property.

Might Thomas’ actions represent one such act of resistance? Certain aspects of the case might point in this direction. As the archetypal poor peasant Thomas fits the bill well –a man who possessed no chattels at the time of the Eyre, and who probably eked out some of a miserable living through the occasional sale of cooked meat. The local church held quite a different position. In 1291 Pope Nicholas IV’s taxatio valued St Bartholomew’s at £4, from a national standpoint hardly enormous yet locally of a significant economic weight. Its associates lived in some comfort; in the c.1280 Worcestershire lay subsidy a village clerk, William, is recorded as contributing 40d, an assessment placing him firmly within the top 25% of contributors – themselves a selection of the parish’s better off. That he possessed reasonable personal holdings is demonstrated in a dispute recorded in the Eyre between William and two villagers, Julian de Pres and Brian de Croft, over the unjust disseisin of 4 parts of a messuage and 3 acres of land with appurtenances he held in the vill[10]. While the wealth of the parson himself cannot be observed with such security, a hint of its scale is revealed in a record of the rights given to the vicar of Mamble when he assumed an additional post in Bayton shortly after August 1298; these included the vicarage house, a third share of the corn tithe, the whole of the ‘small tithes’ – renders from wool flocks, flax mills, orchards and gardens – and all the fees and offerings of the parishioners[11].  When the glebe is added to this mix it is clear beyond doubt that the parson occupied a very different rung on the class ladder to Thomas the alleged arsonist[12]. While the sparse details of the case make its interpretation inevitably speculative, given the extent of the church’s claims in Bayton it is certainly within the realms of possibility that the arson attack served as the culmination of some potentially long-running disputes over the rights of a wealthy clergy to exploit some of its poorest parishioners by tithing or otherwise; it is hard to see the action as anything other than a final resort by an aggrieved individual, and in this instance one taken by a man who – quite literally – had nothing to lose.

In any case, whether the law ever caught up with Thomas after the Eyre’s ruling is unknown. If they did, his fate was unlikely to be pleasant; a contemporary ruling on a case of theft in Bayton resulted in the hanging of the accused, and Bracton makes clear that no softer punishments would apply to arsonists[13]. While in the short term Thomas’ moves do not seem to have made much difference – parson Walter was still serving his post two years later[14] – memories of the affair may have been in the minds of Great Malvern’s priors when they took the first steps towards appropriating the church not long after the attack on 11 June 1275; the decision to make the vicar of Mamble also serve Bayton’s parish church might have reflected in part a desire to break with any lingering disputes between lay parishioners and the local clergy. If they were, the measures taken did little to alleviate the situation. In his 1781 Collections for the History of Worcestershire Nash preserves a detailed account of a 1344 exchange of livings between John Curdwall, vicar of Mamble and Bayton, and Thomas Aleyn, rector of St Clement’s, Worcester. Reporting to an inquisition held between several local rectors and vicars Curdwall explained his request ‘on account of the violent hatreds and quarrels that raged around Mamble, and that for fear of death, or some capital injury, which he might receive from his enemies, he could not safely live there’[15]. Apparently his peers agreed; Curdwall was presented to the rectory of St Clements on 18 July 1344.


Primary sources

Capes, W. ed. 1909. Registrum Ricardi de Swinfield, Episcopi Herefordensis, AD MCCLXXXIII-MCCCXVII. London: Canterbury and York Society.

Griffiths, R. ed. 1907. Registrum Thome de Cantilupo, Episcopi Herefordensis, AD MCCLXXV-MCCLXXXII. London: Canterbury and York Society.

HMSO. 1906. Calendar of Patent Rolls, Edward III Vol VIII, AD 1348-1350. London: HMSO

Röhrkasten, J. ed. 2008. The Worcester Eyre of 1275. Worcester: Worcestershire Historical Society.

Secondary sources

Baker, N., and Holt, R. 2004. Urban growth and the medieval church: Gloucester and Worcester. Aldershot: Ashgate

Bellamy, J. 1998. The criminal trial in later medieval England. Sutton: Stroud

Hilton, R. 1973. Bond men made free: medieval peasant movements and the English rising of 1381. London: Meuthen and Co.

Hilton, R. 1983. A medieval society: the West Midlands at the end of the thirteenth century. Cambridge: Cambridge University Press.

Müller, M. 2012. Arson, communities, and social conflict in later Medieval England. Viator. 43:2. pp 193-208.

Nash, TR. 1781. Collections for the history of Worcestershire. Vol 2. London: John Nichols.

Stroller. 1937. Worcestershire villages by ‘Stroller’. Vol 3. Worcester: Worcester Herald.

[1] Röhrkasten 2008, p viii

[2] Worc. Eyre. 1275, mem. 49 nos. 1210 and 1212.

[3] Worc. Eyre. 1275, mem 49a no 1249

[4] Müller 2012, p 195

[5] Worc. Eyre. 1275, mem 49a no 1245

[6] Baker and Holt 2004, p 299; Cal. Pat. Edw. III Vol. VIII, mem. 13d

[7] Müller 2012, p 203

[8] Hilton 1973

[9] Worc. Eyre. 1275, mem 36d no 787

[10] Worc. Eyre. 1275, mem 12 no 175

[11] Reg. Ric. Swin, fol 121; Stroller 1937, p 29

[12] Hilton 1983, p 63

[13] Worc. Eyre 1275, mem. 49a no 1245; Bellamy 1998, p 187

[14]  Reg. Thom. Cant., fol. 41b

[15] Nash 1781, p 159

Floods, storms and environmental nasties in medieval Worcestershire

Floodwaters over the Powick Hams, 6 Jan 2013

Floodwaters over the Powick Hams, 6 Jan 2014

It’s hard to escape the news – and physical reality – of the floods and storms currently drenching Britain, which, according to the Met Office, are the worst in some twenty years and aren’t being helped by climate change and swingeing cuts to flood defences. That said, so far we’ve got off relatively lightly in Worcestershire, road closures and drenched fields notwithstanding. This makes a mild and welcome change from the norm in a county whose topography and drainage – bearing more than 1700km of streams and rivers amidst large lowland floodplains – have historically made it ripe for both farming and flooding.

Given this objective situation, it’s unsurprising to see the impact of floods, storms and other environmental events on everyday life in Worcestershire inscribed in the medieval documentary and archaeological records. The river Severn, at the centre of the county’s waterways, provides particularly abundant clues, and one of its earliest recorded floodings on 4 June 1258 is vividly described in the Flores Historiarum. Triggered by ‘a terrible storm of wind, accompanied by torrents of rain’[1], the Severn broke its banks from Shrewsbury to Bristol, flooding all the meadows and cornfields along its route and destroying all the crops. These were not the only victims; ‘some men were even drowned in the violent waters, and innumerable boys, and great quantities of animals of every sort’. The deluge was of a scale unseen in living memory, and to the eyes of locals had only one origin – ‘the secretest gulfs of hell’. Further floods are recorded, albeit on a much smaller scale; in 1374 flooding of the Severn caused severe damage to the bridge at Evesham[2], and recurrent floods at the vill of Strensham resulted in a 1395 indult allowing residents to bury their dead at the nearby chapel rather than the parish church of Pershore Abbey[3]. In some cases even these could have severe results, with repeated flooding in the late 14th century leading to the eventual abandonment of the mill complex at Bordesley Abbey[4]. Sometimes, however, it had its upsides; in 1325 it meant that the ruined mill at Naunton Beauchamp could finally grind cereals once again[5].

For such a perennial problem it’s equally unsurprising that people should find ways to overcome nature’s difficulties – or at least to work around them. If the raised floor levels of the transept at Bordesley Abbey constitute a low level damage mitigation policy[6], the earthwork defences erected parallel to the Severn at Bushley are of a quite different scale, with linear banks and draining ditches stretching out in sections over roughly 1115m[7]. However, in a time when flooding could be attributed to devilry, perhaps the best alternative approach to risk-mitigation was spiritual; amidst heavy rains in 1437 the Prior of Worcester ordered a procession of the shrine of St Oswald across the city, just as ‘hyt hath byn afore this time for cessying of such continual reyne’[8]. At least in agricultural terms, however, perhaps a more straightforward approach was to avoid cultivating the most risky floodplains altogether. The photo below of today’s flooding along the Powick Hams might reveal this strategy in action; ridge and furrow earthworks extend down the slope of the hill in the foreground, terminating along a boundary beyond which the land is a lot more sodden – and lacking the obvious marks of cultivation.

Sheep grazing amidst extant ridge and furrow along the Powick Hams, 6 Jan 2014

Sheep grazing amidst extant ridge and furrow along the Powick Hams, 6 Jan 2014

Where does Bayton fit into all this? Although the medieval vill is sited some 400-600 ft above sea level, the presence of the river Rea and several tributaries – principally the Shakenhurst, Tanner’s and Mill Brooks – in its immediate vicinity do pose occasional flood risks, proven in practice in June 2012 when lower lying areas of the parish were left flooded after facing as much as 63.2mm of rain in a single day[9]. As these were the locations where mills – such as that recorded at Shakenhurst in 1275 – were sited, it is easy to imagine the risk posed by flash-flooding along the Rea to the local economy, disrupting food production and causing grave consequences in the incomes of millers and mill owners. How residents dealt with these challenges is as yet uncertain, although we can easily imagine that, like elsewhere in the county, both practical and spiritual works had a role to play.


Astill, G. 1993. A medieval industrial complex and its landscape: the metalworking watermills and workshops of Bordesley Abbey. York: Council for British Archaeology.

Averill, M. 2012. More record floods in 2012. Wyre Forest Study Group Review 2012. pp 26-27.

Lloyd, D. 1993. A history of Worcestershire. Chichester: Phillimore.

Page, W., and Willis-Bund, J.W. 1924a. Parishes: Naunton Beauchamp. In W Page and JW Willis-Bund, eds. A history of the county of Worcester. Vol 4. London: Victoria County History. pp 143-7.

Page, W., and Willis-Bund, J.W. 1924b. Parishes: Strensham. In W Page and JW Willis-Bund, eds. A history of the county of Worcester. Vol 4. London: Victoria County History. pp 202-8.

Rahtz, P., and Hirst, S. 1976. Bordesley Abbey, Redditch, Hereford-Worcestershire. First report on excavations, 1969-72. Oxford: BAR

Rudge, E. 1820. A short account of the history and antiquities of Evesham. Evesham: J Agg.

Yonge, C. 1853. The flowers of history, especially such as relate to the affairs of Britain. Vol. II. A.D. 1066 to A.D. 1307. London: Henry G Bohn

[1] Flor. Hist., p 357

[2] Rudge 1820, p 108

[3] Page and Willis-Bund 1924b

[4] Astill 1993, p 54

[5] Page and Willis-Bund 1924a

[6] Rahtz and Hirst 1976, p 71

[7] WSM46806

[8] Lloyd 1993, p 45

[9] Averill 2012, p 26

Counting people: demographic change in medieval Bayton

Looking west towards Bayton village.

Looking west towards Bayton village.

Once home to a small but significant manorial community, the disappearance of the vill of Carton in northeast Bayton serves as a potent reminder of the waves of demographic change experienced in the parish over the last millennium. Charting population changes provides an essential background to the parish’s medieval history, but is inevitably hampered by the lack of anything approaching modern census records; in the case of Bayton, we also lack the manorial court rolls which have proven so informative for demographic studies elsewhere in the West Midlands[1]. In reconstructing Bayton’s medieval population we are therefore heavily reliant on the evidence of taxation records written up at a number of fixed and unevenly-distributed dates throughout the 11th-16th centuries, none of which were ever meant to say much about population in the first place. Problematic as these sources are, they do let us make some population estimates at a series of fixed points, illuminating at least the broad contours of demographic change in the medieval parish.

Point 1: Domesday Book

The earliest of these fixed points is the 1086 Domesday survey, whose usefulness as a demographic ‘benchmark’ is well-established albeit much debated in the details[2]. In one of the more useful methodological surveys of English historical demography Goose and Hinde propose a series of multipliers to convert Domesday’s household listings into viable population estimates[3], using which the parish entries –divided in the survey between the manors of Bayton and Carton – can be transformed into estimates of 77-125 people at Bayton and 24-75 at Carton. These estimates clearly vary quite considerably in the details, but serve as eminently reasonable approximations of the highs and lows of where population is likely to have lain, suggesting a parish-wide total of some 101-200 people in the later 11th century.

Point 2: c.1280 lay subsidy

Our next ‘fixed point’ for demographic estimates in the parish comes almost 200 years later in the form of another tax document – the c.1280 Worcestershire lay subsidy. The subsidy, levied at an uncertain rate[4], lists the names of some 27 taxpayers in Bayton and 8 in Carton whose contributions varied between 1s – 10s apiece. It is not unreasonable to assume that the taxpayers represent heads of households, although given the financial scale of their payments it would be unreasonable to assume that they represent all households; more likely many were exempted by poverty, while a few more might have conveniently disappeared when the tax assessors came to visit[5]. Following Dyer[6], the high estimate used here for the c.1280 lay subsidy assumes that those listed represent only 50% of households in their respective vills  – the remaining 50% exempt from or evading the survey – and that each household on average contained 5 people, producing high estimates of 270 people in Bayton and 80 in Carton. These figures are clearly quite optimistic, and can be complemented by lower estimates which assume that only 40% of households went untaxed and on average contained 4 people, suggesting totals of 180 residents in Bayton and 53 in Carton. In both the individual vills and the whole parish we can therefore identify a steady rate of population growth during the 200 years since the Domesday survey, mirroring broader trends at the national level[7].

Point 3: 1332/3 lay subsidy

Using the same principles we can make some population estimates from the 1332/3 lay subsidy. Levied at a fifteenth in rural areas like Bayton, the subsidy records 17 taxed individuals at Bayton and 6 at Carton, which using the same assumptions about evasion and household sizes adopted for the previous subsidy gives estimates of 113-170 at Bayton and 40-60 at Carton. This suggests a significant decline in settlement size over some c.50 years in the early 14th century – hardly surprising given the massive famines and livestock murrains sweeping Europe at the time.

An interlude – what about the plague?

By this point we have some reasonable estimates for Bayton’s population on the eve of the massive demographic crises of the mid-late 14th century. Assessing the impact of these crises at the local level usually involves comparing pre-plague figures with post-plague figures, the latter of which are commonly calculated from the 1377-81 poll taxes[8]. Here the record for Bayton hits a brick wall, as very few Worcestershire poll tax records have survived – none of which include the parish[9] – and alternative sources like manorial court rolls are absent or inconclusive. What does this mean for demographic history in this critical period?

As in most places in England, it’s hard to imagine that Bayton’s inhabitants escaped the plague years unscathed. On 21 July 1349 the parish received a new vicar, William de Emynghope, on the death of his predecessor, Thomas Aleyn[10] – a fate shared with almost half of Worcestershire’s parish clergy between July and December 1349, and one that whiffs quite strongly of the plague[11]. This alone, however, is not sufficient to establish local mortality rates, much less their overall impact on the local demographic pattern. Analogy – problematic as it is – seems to be the only source for estimating parish population at the end of the 14th century. This presents new problems, as studies which have assessed pre- and post-plague demographic change underline some quite substantial differences at the national and local levels; the most commonly cited national figure suggests that the English population approximately halved in size between c.1340-1400, although varying between counties, parishes and manors. Worcestershire certainly seems to have been one of the worse-hit counties in England, its maximum percentage mortality reaching 45-50% in 1349 alone[12].

Bearing this in mind, it seems fair to propose some very tenuous population estimates for Bayton and Carton c.1400, using the 1332/3 lay subsidy estimates as a benchmark. A low population estimate c.1400 assumes that the lower population estimate for 1332/3 was hit particularly hard in the mid-14th century, halving in size over c.50 years to around 57 individuals in Bayton and 20 in Carton. A more optimistic estimate assumes that the higher population estimate for 1332/3 got off slightly lighter, contracting by 40% by c.1400 to approximately 102 people in Bayton and 36 in Carton. The conditionality of these estimates cannot be stressed enough – after all, they are assumptions of what may have happened based on analogies from elsewhere in the country – but serve to provide a useful indication of the likely practical impact of demographic crisis on a small parish community in the mid-late 14th centuries.

Point 4: 1524 lay subsidy

The exchequer lay subsidy of 1524 provides a welcome opportunity to move towards some firmer ground for population estimates, but presents a new set of problems. Unlike previous incarnations Bayton and Carton were not taxed separately in the 1524 subsidy, instead being assessed together as a parish. The change coincides with the declining importance of Carton, whose manor was valued at only 26s 8d per year by 1400 – an absurdly low sum little more than its residents had contributed in tax alone c.120 years earlier[13]. The 1524 entry for Bayton parish lists 30 people contributing to the tax, although as ever it is unclear whether these are heads of households or taxable males aged 16 and over[14]. The high and low estimates given here have been calculated using the method outlined by Goose and Hinde[15], and imply a parish-wide population of 137-204 people.

Looking at the long term

The results of this survey have given us four reasonable population estimates at fixed dates – 1086, c.1280, 1332-3 and 1524 – and an additional (albeit more problematic) estimate c.1400. The scope of the estimates are limited – having an obviously uneven chronological distribution and telling us very little about sex ratios, birth rates and death rates – but do illustrate some of the broad contours of Bayton’s population history, largely mirroring the national pattern of steady growth in the 11th-13th centuries, a rapid decline by the 15th century and a slow resumption in growth by the early 16th century[16]. In absolute terms, the estimates for c.1280 reveal a parish population that had reached a peak never again experienced until the late 18th century.

Population estimates for the vills of Bayton and Carton, plus total parish population, at fixed dates.

Population estimates for the vills of Bayton and Carton, plus total parish population, at fixed dates.

Looking at the estimates in a general way it is interesting to note the differences in scale between the vills of Bayton and Carton, the latter consistently sustaining a far smaller population yet retaining enough significance to be taxed independently before the 16th century. This picture is consistent with a 1307 description of Carton as a hamlet[17], and raises questions about Habington’s description of it as ‘a place of great accompte in thys paryshe’ – which presumably alludes more to the prestige with which he held  its noble landholders than its medieval size or value. In hindsight the declining population at Carton seems to foreshadow its eventual desertion as much as its declining tax payments do[18]; the human impact of a sizeable fall in population in so small a vill would no doubt be felt more sorely than in its larger counterpart,  perhaps therefore providing an interesting counter-example to Dyer’s suggestion that woodland communities were hit less critically than those in champion landscapes by a declining population[19].

The changing shape of Bayton's parish population, 1086-1524.

The changing shape of Bayton’s parish population, 1086-1524.

[1] Razi 1980; Dyer 2012

[2] Goose and Hinde 2006

[3] Goose and Hinde 2007

[4] Lay Subs. R. Worcs. c. 1280, p v. Amphlett later suggested that the tax was levied at a tenth, although it is unclear where he derived this figure from; see Lay Subs. R. Worcs. 1332-3, p vi

[5] Were it not for fleeing the parish after burning down the grange some 5 years earlier, presumably Thomas le Ku of Shakenhurst would have been one of those exempted from the subsidy through personal poverty – possessing no chattels at the time of his blacklisting. Worc. Eyre 1275, mem. 49a no. 1249

[6] Dyer 2012, p 133

[7] Hatcher and Bailey 2001, p 29

[8] Goose and Hinde 2007, p 78

[9] Fenwick 2005, p 126

[10] Reg. Joh. Trill. At this period Mamble and Bayton shared clergy, despite retaining separate parish churches.

[11] Lloyd 1993, p 45

[12] Hinde 2003, p 43

[13] Cal. Inq PM. Vol. XVIII., no. 62; Lay Subs. R. Worcs. c. 1280, p 59.

[14] Faraday 2003

[15] Goose and Hinde 2007, p 79

[16] Hatcher and Bailey, p 29

[17] Cal. Inq. Vol. V Edw. II., no 57

[18] Lay Subs. R. Worcs. c. 1332-3, p 24; Lay Subs. R. Worcs. c. 1280, p 59

[19] Dyer 2012, p 134


Primary Sources

Amphlett, J., ed. 1893. Lay subsidy roll for the county of Worcester, circ. 1280. Worcester: Worcestershire Historical Society

Amphlett, J., ed. 1899. Lay subsidy roll, AD 1332-3, and Nonarum Inquisitiones, 1340, for the county of Worcester. Worcester: Worcestershire Historical Society

Faraday, M., ed. 2003. Worcestershire taxes in the 1520s: The military survey and forced loans of 1522-3 and the lay subsidy of 1524-7. Worcester: Worcestershire Historical Society

Fenwick, C., ed. 2005. The poll taxes of 1377, 1379, and 1381, Part 3: Wiltshire-Yorkshire. Oxford: Oxford University Press.

HMSO. 1908. Calendar of inquisitions post mortem and other analogous documents preserved in the Public Record Office, Vol V Edward II. London: HMSO

Kirby, J., ed. 1987. Calendar of inquisitions post mortem, Vol XVIII 1 – 6 Henry IV (1399 – 1405). London: HMSO

Parry, J., ed. 1912. Registrum Johannis de Trillek, Episcopi Herefordensis, AD 1344-1361. 2 vols. Hereford: Wilson and Phillips

Röhrkasten, J., ed. 2008. The Worcester Eyre of 1275. Worcester: Worcestershire Historical Society.

Secondary Sources

Dyer, C. 2012. A country merchant, 1495-1520: trading and farming at the end of the Middle Ages. Oxford: Oxford University Press.

Goose, N., and Hinde, A. 2006. Estimating local population sizes at fixed points in time: Part I – general principles. Local Population Studies. 77. pp 66-74.

Goose, N., and Hinde, A. 2007. Estimating local population sizes at fixed points in time: Part II – specific sources. Local Population Studies. 78. pp 74-88.

Hatcher, J., and Bailey, M. 2001. Modelling the Middle Ages. Oxford: Oxford University Press

Hinde, A. 2003. England’s population: a history since the Domesday Survey. London: Hodder.

Lloyd, D. 1993. A history of Worcestershire. Chichester: Phillimore.

Razi, Z. 1980. Life, marriage and death in a medieval parish : economy, society and demography in Halesowen, 1270-1400. Cambridge: Cambridge University Press